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India

Nonviolent Livelihood Struggle and Global Militarism: Links & Strategies

International Conference, Ahmedabad, India, 22 - 25 of January 2010

There is an inescapable link between the globalisation-induced displacement, dis-employment and dispossession that are results of internal wars and ravage local, traditional and indigenous natural-resource based communities everywhere. There is a linkage between these and the monstrous international wars - whether they are fought in Afghanistan, Iraq, Congo or Somalia. The biggest challenge therefore is to build alliances that are local and global at the same time, and those that not only resist injustice but also present alternatives.

Medha Patkar

Franchir le fossé de la différence

Carol Thompson

Le sourire éclatant, le rire contagieux ; tel un rayon de soleil elle attirait les autres à elle, les poussant à débattre et à discuter, à apprendre et à réfléchir. Une détermination sans borne, une passion pour la justice et un dévouement sans faille. Voilà ce qui vient à l’esprit quand on évoque le nom de Kayla Mueller, et non sa capture par l’État islamique, sa torture et sa mort tragique à l’âge de 26 ans.

Violence along the Indo-Bangladesh Border

Ranabir Samaddar

Il a été dit avec raison que le 20ème siècle resterait dans l'histoire comme le siècle des partitions. Les frontières partitionnées, c'est-à-dire les frontières qui découlent de la partition d'un pays (comme la Corée, l'Allemagne divisée d'autrefois ou l'Inde) sont des frontières violentes. Elles sont marquées par une présence militaire. La partition donne lieu à une immigration forcée qui touche les réfugiés mais aussi d'autres types d'immigrants, comme les minorités enfermées sur leurs propres terres. La partition pose également la question cruciale du retour. Les réfugiés de partition ont-ils droit au retour ? S'ils ont la permission de rentrer, alors à quel moment ont-ils la permission de retourner dans le pays d'où ils viennent? Sous quelles conditions? Il peut très bien s'agir de retours de force. C'est au travers de ce prisme que nous pouvons en apprendre plus sur les histoires de violence, de carnage et de déplacements massifs du temps de l'Empire Ottoman uni, de l'Allemagne, de la Palestine, de la Corée, de l'Irlande et de l'Inde. Ce sont des événements déterminants dans l'histoire de l'immigration forcée du siècle dernier.

Narayan Desai, 1924-2015

Narayan DesaiNarayan DesaiWe mourn with sadness the passing of Narayanbhai, former Chair of War Resisters' International, who has passed away last week at the Sampurna Kranti Vidyalaya (Institute for Total Revolution) in Veddchi, Surat. Anand Mazgaonkar, of WRI in India, wrote "Narayan Desai belonged to a small band of workers who had a mind and identity of his own. Few people are as blessed as Narayan Desai was".

India: Extractive Industries, State Violence & Struggle for Right to Life

War Profiteers' News, No 40

Anand Mazgaonkar

Most current-day economists' guidebooks and blueprints would have us believe that growth trickles down and that is the way to eradicate poverty. Armed with such rationale, various governments fall over each other to attract investment from corporations, regardless of whether they have to re-order policy priorities, change local laws, defray huge public expenditures to provide infrastructure, or hand out massive subsidies to 'foreign investors'. While 'democratic' governments pretend to be accountable to 'people', i.e., common citizens, they unabashedly only serve the interests corporations. The definition of 'extractive industries' would therefore include not just mining corporations but:

Webinar: India: Extractive Industries, State Violence & Nonviolent Struggle for Right to Life & Livelihood

Video of webinar by Anand Mazgaonkar

Anand Mazgaonkar makes the case of the huge impact of extractive industries in India and the nonviolent resitance to it.

This webinar was part of WRI's eCouncil

Niyamgiri is WON at seventh palli sabha!!

Posted on Foil Vedanta

On Monday 29 July the seventh village – Phuldumer – again voted unanimously to reject Vedanta’s mine. This means the majority have now spoken, and Niyamgiri is saved by the people’s vote as sanctioned by the Supreme Court of India! In Odisha activists are already celebrating after months of hard work to ensure this precedent legal process was fair, and not manipulated. This victory also shows the amazing strength of Niyamgiri’s the people. Despite all Vedanta and the Odisha state government’s attempts to subvert the process: by threatening villagers with guns and violence, by selecting just twelve villages, by choosing corrupt judges – Niyamgiri villagers have united, across caste, class and district to defend the mountain that gives them life and livelihood.

Is central India’s civil war a resource war over metals for arms?

Felix Padel

Ratan Tata takes off on fighter jetRatan Tata takes off on fighter jetThere is a lot of evidence that the arms trade is an epicentre of corruption, and that it fuels conflicts around the globe. Andrew Feinstein’s brilliant new book, The Shadow World (2011, review by Padel 2012) shows this clearly. Less scrutinized are the centrality of the arms industry to the world economy, the industry’s links with mining, and its outstanding greenhouse gas emissions. However much we limit our individual carbon footprints, will this make any difference unless we curtail our wars?

Land-movements and Nonviolence in India

By Rajagopal PV

In India, the most publicized land-movement was the Bhoodhan movement. In the 1950s and 60s, a disciple of Mahatma Gandhi, Vinobha Bhave walked across the country asking for land as gift. His strategy was to ask land-owning families to treat him as one of their own and give him one share of the land which can then be redistributed to the landless people. It took 14 years for him to walk across the country and collect a little more than 4 million acres of land. This was a very radical approach based on his philosophy of 'change of heart'.

Devi Prasad (1921-2011)

Devi PrasadDevi PrasadDevi Prasad, WRI's General Secretary from 1962-1972 and chairperson 1973-1975, died on 1 June in Delhi. An artist and potter, Devi graduated from Rabindranath Tagore's Shantiniketan before moving to Sevagram where he worked with Gandhi from 1942 to 1947. Post-India's independence, he remained active in the Gandhian movement, especially in the field of education.

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